Class One. Digging the well rather than having it been given from above. Class Two. מעין גנים from Hashem. באר מים חיים ונוזלים מן לבנון, from man and the advantage of the latter over the former.

A Parshas Para Maamar The idea of Avoda before the original sin of eating from the tree of knowledge of good and evil, and what was added afterwards. All of Yiddishkeit is about ‘Dira BiTachtonim’. This is the idea behind ‘Zos Chukas HaTorah’ as well as ‘Zos Chukas HaPesach’.

This Ma’amar is teaching how to learn a Ma’amar. When you don’t understand ask! The Rebbe discusses two Ma’amarim: the Ma’amarim of Rosh Chodesh and Machar Chodesh and for the most part asks but does not answer any of his questions, to teach us how to learn. Shabbos and Rosh Chodesh are opposites yet they…

A Parshas Para Maamar. Para Aduma is t’shuva, this means being very far and elevating the very low, and in this way reaching higher than high. Every aspect of Para Aduma reflects this. 1) Done out of the camp, 2) Represents the four galuyos, [3) Done by the Sgan Kohein, 4) Has no allusions as…

The Torah has three levels, Chakika, (engraved) Ksiva, (written) and Baal Peh (oral). These three also exist in the person learning and practicing the Torah. Action (oral), feeling (written), oneness (Chakika). There is is a level of connection even higher than Chakika. In this Maamar the Rebbe explores a little bit the idea the Baal…

A Parshas Para Maamar. The classic discussion of Para Aduma is enhanced in this Maamar. Para Aduma is “Chukas HaTorah” because it involves both Ratzu viShov. [On a level of Chakika]. This Maamar adds the issue (found in the Maamar of Para from 5700) that it touches on Yidden’s free will, to err and correct…

This Shiur is on the end of the Maamar was given after learning the entire next Maamar (Kodesh Yisroel) and is understood in that context.. This class goes back to the note at the end of the previous Maamar (Hikavtzu) (page 507, new sv p. 668-9) that addresses the fact that Neshamos are mushrash in…

The Rebbe brings four levels of the Aliya from Tahara (Garmohi) to Kedusha (Chayohi). It explains what is deficient about the earlier pshat that requires a higher pshat. In each case the deficiency in comparison to before is smaller. The first pshat (Ain Kadosh KaHavaya) is challenged because according to the Arizal Atilus is Garmohi…