1) The difference in the creation of man from all other creations, is that he is formed from the highest and the lowest, 2) the reason for the difference is that man is the purpose of the entire creation and must therefore be able to lift it up by A. getting under the lowest point…

Vayipach: Getting the essence across so that the recipient gets the essence itself. Both in the Guf and the Neshama. To bring this essence down, one must dig very deep. Page 492-4, NEW SV p. 648-51.

Beginning of (first sugia of) Yerida Tzorech Aliya- to reveal the shoresh of Koach haMachshava. 4 types of Neshamos and all (even the highest) are effected when coming into the world a body and nefesh Tivii. Page 490-2, NEW SV p. 646-8.

1) Birurim have three steps: A. In the beginning Hashem is Mivarer from above creating Tikun, B: Then (due to the chet eitz hadaas) there is our birur as we are invested in the creation, C: The final re-elevating to Tikun. The third is the idea of Yosef: “Birur Sheini milaala Limata”. 2) Review of…

Conclusion of the Sugia of Neshamos Yisroel coming from Keilim on the four levels discussed. In Lifnei HaTzimtzum itself the Neshama’s shoresh is from the highest levels lifnei haTzimtzum. Page 485-6, NEW SV p. 639-41.

The difference between Keilim of A”K and Lifneim Hatzimtzum is the difference between Atzilus and Bria diKlolus, Afisas HaMetzius vs. Efshari HaMetzius. Explanation. Page 484-5, NEW SV p. 637-9.

Class One. First level of Birchas Kohanim: it comes from the highest level and therefore descends to the lowest place and is guarded there. Class Two. Birchas kohanim cont. 2) the matei Aharon reveals the infinity of the Bracha of the Kihuna from the beginning, 3) The Birchas kohanim transform evil to good. This would…

In this Ma’amar, the Rebbe explores the idea that Gevuros don’t begin to be corrected until Korach (!!) and Levi. Gevuros should really not be correctable (and then the evil is never transformed) but through Chesed, even the Gevuros are elevated and transformed.

Everything associated with כהונה and כהנים is marked by quickness and alacrity. It is based on their nature of חסד. It also comes down through all steps of השתלשלות, it just does it quickly. And it reaches the lowest levels. All Jews are spiritually כהנים.