Class One. The process of bringing heaven down to earth involves three steps: 1) setting up the possibility (inheritance, Bracha), 2) actually doing it (toiling in Torah, doing Mitzvos), 3) the reward (gift beyond our possibility, the reward of the Mitzvah is the connection itself). When Moshe sets up the work and when Yehoshua sets…

A Ma’amar about Challah and an analysis of the Possuk Vayikra 15, 19-20). Lechem from heaven and from earth. Three stages: 1) Birur from the top down, 2) from the Bottom up, 3) Elevated into Atzilus again and this explains (the Pesukim of) Challah.

כי תבואו אל ארץ מושבותיכם ה’תשל”ט The Midrash says that this Parsha (of נסכים) was Hashem giving Moshe the instruction and Torah with which to console the Yidden after the מרגלים fiasco. Its consolation has to do with the fact that it is the Torah of Ratzoi and Shov, or Korbanos along with Minchah and…

Tanya Amar Rav Yosi… Zimna Chada 5738(This is a little different than most Ma’amaroim on this Zohar).RaShbI caused rain through Torah on the Possuk הנה מה טוב ומה נעים שבת אחים גם יחד only after his students came to him.Why this Possuk? (Because it has all of Hishtalshelus in it.)Why his students? Because they caused…

This מאמר explains the idea of רצוא ושוב as it relates to קרבנות (only) once Yidden go into and settle ארץ ישראל. קרבנות are רצוא and מנחה ונסכים are שוב. In עבודת האדם they are both in Davening: קריאת שמע וכו’ ואח”כ שמונה עשרה, are רצוא ושוב. In life they are: 1) Being in Shul…

Moshe’s spies were his choice, Yehoshua’s was a divine mandate, Why? Yehoshua’s spies concerned themselves with the practical level of Judaism which is everyone’s and a divine commandment, while Moshe’s were concerned with something above the practical and that is not for every body.

The נסכים (libations) would not begin until the Yidden went into Eretz Yisroel, a full forty years after the קרבנות started in the משכן. This מאמר explores why, using קריאת שמע and תפילין as the illustration. In the מדבר they had only מצוות of רצוא and not שוב therefore they had no נסכים which represents…

The Miraglim, a commentary on the standard Ma’amar of chassidus on the Miraglim. In p’shat down here bad people with bad intentions and bad actions, why does Chassidus paint them in such a lofty light? Answer: Chassidus speaks of them as they are in their Shoresh where there is only good. Beis Shamai and Beis…

The Yidden in the Midbar claimed they are already doing birurim and “Pidyon Shvuyim”, but it was not enough. They needed to go into Eretz Yisroel and deal with lower and more challenging birurim there. Moshe was reason and they, as his disciples, followed reason and came to this conclusion. But Moshe gave the will…