Page 6-7. 1) The Creations of the lower worlds cannot give Hashem Ein Sof, but what they do give is special because it is unexpected, like the Mashal of the Parrot. 2) Why Ana Emloch is written in future tense, even though He is a King in His essence, because the notion of Kingship doesn’t…

Page 5-6. Kol HaNikra Bishmi, is an allusion to the Avodah of neshamos of Atzilus and therefore altogether omitted here. ViLichvodi is relevant here, this is the avodah of Neshamos of BY”A. Ana Emloch, an explanation from the Yichuda Tata’a idea in Shaar HaYichud ViHaEmuna. Garments for representing Godliness.

Page 3-5. The time is a time of Yechida, we’re all on this higher level, thus the Avodah of Rosh Hashana. Shofar’s shape reflects the cry from the deep. talking reasonably vs. crying out that cannot be said in words. On the highest level it does not even have sound. ViNichye Lifanav, two opposites, Pnimiyus…

Page 2. we explore ‘Binyan Hamalchus’, both the Mashal of Adam and Chava and the Nimshal

(page 2). this class explains what the Avodah of Rosh Hashana is, we explore ‘Binyan Hamalchus’, and the Avodah that inspires it as an introduction to the Ma’amar’s discussions on the topic.

page 1-2, 3 The Possuk min Hamaitzar has twice Yud Kai and not Vov Kai, why. We explore the question and the answer (page 3, from the Shela).

Introduction to the idea of Binyan Hamalchus.