Likutei Sichos vol. 03 page 854 ff. After Moshe shows up things only get worse. Why and what Hashem expects of Moshe in admonishing him for asking (very good) questions.

Likutei Sichos vol. 16 page 58 ff. Moshe and Aharon: dual leaders, are exactly the same inasmuch as they are their parents children, but they are different inasmuch as they in their own way is concerned.

Likutei Sichos vol. 36 page 33 ff. Three levels of understanding the (need for) the Makkos: 1) To get Yidden out of Egypt. That would not happen until Egypt got to know Hashem, and this is the reason Hashem needed to punish Egypt. 2) To educate Egypt about Hashem for Egypt’s sake. 3) To give…

קדיש Class Twenty. ד’ אותיות הוי’, מילוי ומילוי דמילוי equals 28. The idea of מילוי is discussed at length. It is lower but with a higher source. Explanation: real learning is in the discernment. The more detailed and precise one is, the truer they are, and they reveal a less dramatic, but deeper truth, than…

קדיש Class Nineteen. The idea that in קדיש and in the פסוק בראשית ברא and in the פסוק וידבר אלוקים את כל הדברים האלה לאמור there are 7 words and 28 letters. עשרה עשרה הכף joining together מעשה בראשית with תורה. There are two things in creation: 1) Hashem created a world. 2) He chose…

קדיש Class Eighteen. Explanation of בכל כחו which means כח אדנ”י. Energizing the G-dliness of the letters (darkness) itself. The same is achieved through saying אמן יהא שמי’ רבה בכל כחו.

קדיש Class Seventeen. Introduction: בכל כחו means כח אדנ”י which brings G-dliness into אדנ”י which is lower than הוי’ה and even אלוקים.

קדיש Class Sixteen. The second מאמר חז”ל is discussed here further. בכל כחו is from higher than reason; the example from תפילת חנה. בכל כחו; בכל כונתו; בכל אבריו

קדיש Class Fifteen. Introduction to אמן יהא שמי’ רבה (Part One). אמן to what came before. יהא שמי’ רבה… is a response to יתגדל ויתקדש שמי’ רבה. Two מאמרי חז”ל: 1) כל האומר איש”ר מובטח שהוא בן עולם הבא. 2) כל העונה איש”ר בכל כחו קורעין לו גזר דין של ע’ שנה. The first is…

Inside. ר’ מתיא בן חרש who lived in Rome taught that to create the nation of Yidden we must do two things: 1) Go out of evil and idolatry, through the Korban Pesach. 2) Bring good and holiness in, through ברית מילה.