Vihecherim 5718, Class One.(In this Ma’amar) There are three levels of Havaya: 1) הוי’ דלתתא and 2) הוי’ דלעילא and הוי’ שבעצמות.This class will discuss the first two of the three “Havaya”s.A. Havaya דלתתא is the creation force and process which goes through the steps of Tzimtzum, understood by using the Moshol of a רב…

Mashcheini 5718, Class One.Second Ma’amar in the Hemshech. The last one explained the three steps in lower levels of the Neshama:1) משכני is יציאת מצרים arousing “only” the נפש האלוקית.2) אחריך נרוצה arousing the נפש הבהמית through involvement of the נפש האלוקית with her.3) הבאני המלך חדריו is מתן תורה where the two Neshamos join…

Class One. The Hemshech continues. The Ma’amar wishes to explain Tzimtzum to us, so we will understand the significance of reversing it in revealing Godliness in the ‘space’ of the Tzimtzum when Moshiach comes. To explain this he begins (indirectly, by) discussing what is ‘before’ (Godliness is simple and worldliness must be learned) and ‘after’…

Class One. The similarities and difference between קריעת ים סוף when we left מצרים and בקיעת הנהר when Moshiach comes. Both are not to get us out of Galus alone; but to set up the giving of the Torah and the associated revelation of אין סוף that accompanies such a revelation. קריעת ים סוף removing…

Kimei Tzeischa 5718, Class OneSecond Ma’amar in a Hemshech.The first one spoke (only) of Giluyim (3 levels of הוי’ה) this one adds and focuses on עצמות.The three הויות the מאמר speaks of bring together opposites with the כח of עצמות the גילויים are greatest after Moshiach comes, but the עצמות that brings together the opposites…

What does gadol mean?

The two Ayins between Yesh haAmiti and Yesh HaNivra are incredibly different. At the Yam the lower Ayin was revealed. Leasid the higher Ayin will be revealed.

In this Maamar the Rebbe adds a fifth level above the four levels of Geula discussed above. More specifically it breaks down into: 1) Iskafia and Ishapcha (the 2 ideas of מצה or סור מרע ועשה טוב) 2) which then becomes four: סור מרע ועשה טוב in Torah and mitzvos which radiate from סור מרע…

Class One. The journey only begins when the Jewish people left Mitzrayim, it ends when they arrive in Eretz Yisroel. Class Two. This is the parallel of the above: the journey that stretches from יציאת מצרים until משיח comes!

A י”א ניסן Ma’amar. Class One .The בן חכם knows what עדות חוקים ומשפטים are. He is questioning the אשר ציוה ה’ אלוקינו אתכם. The constant in all three categories is that Hashem must command us to do the עדות חוקים ומשפטים because we would do none of them on our own. In other words…