The angel described here that is meant to assist the Jewish people is not ordinary. This class explores various ideas regarding this particular angel and touches on the idea of angels as a whole. How could malachim (angels) be involved between G-d and the Jewish people if they had not yet sinned? Sources include Rashi,…

The idea of serving Hashem- are we actually doing anything for Him? Or is it all for us. This Possuk is the catalyst for a very important mystical (Kabbalistic) innovation regarding man’s ability (by divine decree) to “touch” G-Dliness.

The Yidden at Har Sinai “saw” G-D(liness). What does this mean? What do the philosophers say about this (and similar) question(s); and what do the mystics say. A deep and insightful class that includes Rasag, Rashi, Rambam (and reb Avrohom ben haRambam), and a Maamar (5719).

This class delves into the question of why Moshe needed advice from Yisro on how to structure his interaction with the Jewish people. The analysis draws on three different sichos of the Lubavitcher Rebbe.

Yisro’s acknowledgment of Hashem was very significant. What (precisely) does it mean? Class One. Class Two.

When it seems that Moshe has bad judgement, he’s actually giving what is correct from his point of view. Torah from the top down and the bottom up.

This is a beginners Class.

This entire Posuk is problematic. Besides for the question that it may be entirely unnecessary, it has various anomalies 1) Elokim is mentioned- why? 2) To whom is the Lamor a reference if all Jews and all future generations were actually present at that event? Rashi, Chizkuni,Rambam, Rabbeinu Becahyey, Etz HaDaas Tov, (Kli Yakar, Rikanti),…

This class includes Rambam, Even Ezra, Ramban, Rabbeinu bechayey, Chinuch, Ralbag, Chassidus.