The following two Maamarim (are both Muga) and were said (apparently) in conjunction with Acharon Shel Pesach 5746. And are both presented here. Viavdi Dovid 5746. Acharon Shel Pesach (Muga). Two opposing approaches to understanding Hashem’s purpose in creation: 1) Talmud: that is all about being close. It is the delight of Yiddishkeit. 2) Maase’:…

The miracles of the splitting of the sea as well as the miracle of the future- splitting of “The River” are much more than miracles. They prepare Yidden for Torah on two levels.

Shabbos HaGadol.

A Pesach Maamar.

13 NISSAN.

Acharon Shel Pesach.

The three names of Pesach represent the single essence of Pesach: the birth of the Jewish nation. This is an essence with three steps. These three steps are represented by the three names of Pesach and in the order that they appeared 1) Matzos (Torah SheBiksav) 2) Chairus (Siddur), Pesach (Chazal). Page 71-2.

Every relationship needs to have three steps or stages in order to be effective and sustainable. However, all the three steps, follow the introduction to the relationship which is the creating of the bond. Love, a joke etc. This attraction is not the terms of the relationship but the basis for it. Afterwards in the…

The birth of the Jews requires the similar three steps: 1) Bittul but not to break them, 2) Renewal in the new identity, 3) Leaping to infinite levels, (with joy) because Judaism really is an infinity. The idea of not breaking is explained with the comment made by the Tzemach Tzedek on the story of…

Introduction, when Yomim Tovim fall on Shabbos the ChaZal sometimes invoke “Gezeira DiRabba” being mivatel a Mitzva min haTorh (bishev vial ta’ase’) in disallowing certain actions, to prevent mistakes (carrying). Yet on Pesach we don’t find this concern and bittul of the Seder- why? Page 48.