This class continues the discussion of the difference between יש מיש and יש מאין. We explain that עילה ועלול means “Cause and Effect” and that מאין ליש also means “Cause and Effect”, the difference is the trace-ability. The idea of a quantum separation and a quantum leap to explain יש מאין.

We continue discussing יש מאין. In this class, we explore the משל of agriculture (plant and animal life) how it is like יש מאין because there is a serious חידוש element.

Question: there is a logical law of כח ופועל- everything that exists actually must exist potentially first. How does this apply to the יש מאין model? The אין and יש are (as explained) quantum separated, so in what way is the אין also a כח for the יש? The discussion we had revolved around the…

In this class the answer to the question of the previous class is given: The Ruchniyus (spirituality) of the worlds exist in the Koach (Ayin) but not the Gashmi (material). The second part of the class raised the idea of אין כח חסר פועל למעלה which means that אלקות cannot have any חסרונות (lacks) and…

In this class, we talk about the idea that יש מאין must be בכל רגע ורגע constant. The example for this is the idea of זריקה. When throwing something upwards, the force raising it must be constant, as it is being thrown against its nature. על אחת כמה וכמה in creation ex-nihilo it must certainly…

This class is the end of the first לא שניתי of the second Perek: the world itself doesn’t change Elokus, because the world is really the words that renew the world perpetually. Example: Moshe’s Nevua (מורה נבוכים בהקדמה); is like so many lightning flashes in succession, that it feels like daylight but it isn’t really.

This class is page 41 in תרמ”ג. The second level of לא שניתי when הוי’ה refers to אור אין סוף is that the creation is truly (still) “within” the אין סוף as the צמצום is שלא כפשוטו. Incidentally, we explore two aspects of ממלא כל עלמין: A. that it gives life B. that there is…

Class Eighty. Beginning of Perek 3. When one considers (contemplates) Hashem he wants Him to be revealed and known. This (short) class is a review of the Hisbonenus.

Class Eighty One. The Hisbonenus creates a desire for HIM and not anything less The Possuk מי לי בשמים ועמך לא חפצתי בארץ

Class Eighty Two. The recognition of Hashem creates a desire for Bittul (revelation of Him and Oneness with Him) on two levels. 1) The animal Soul can be affected by education and inspiration– גילויים even now 2) The body cannot experience Bittul unless it is Atzmus (the G-dliness within the body itself) which won’t be experienced…