Achdus 124
Ma’amar Haumnam Perek 7 Class 2. When we speak of creation יש מיש (and we argue that it has credibility in Torah, see upcoming classes beginning with class 126) 1) the world need not be renewed every instant (as when we speak of creation יש מאין) 2) In the presence of the source the world…
Achdus 125
Ma’amar Haumnam Perek 7 Class 3. The idea of creation יש מיש that facilitates מציאות שאינה אמיתית is manifest (it’s fallibility) in the fact that it eventually dies, after 6,000 years, and what dies eventually is (according to Torah) never really alive and “real”.
Achdus 126
Ma’amar Haumnam Perek 7 Class 4. Discussion on מציאות שאינה מציאות אמיתית Class One. Introduction One: The proof that the world is real, and that the way we see it is the way it is, is from the Possuk בראשית ברא אלוקים and the Torah doesn’t lie. In other words Torah determines what is true….
Achdus 127
Ma’amar Haumnam Perek 7 Class 5. Discussion on מציאות שאינה מציאות אמיתית Class Two. Introduction Two: the idea of stepping down from a higher level to a lower level to do a Mitzvah. For example if one is holding on the level of יחודא עילאה he must step away from יחו”ע and descend to יחודא…
Achdus 128
Ma’amar Haumnam Perek 7 Class 6. Discussion on מציאות שאינה מציאות אמיתית Class Three. The idea of “מאחר שכך הוא רצון הבורא הרי שייך שכר ועונש” His Will creates a reality which cannot logically exist. The big question: does this Will have any sense or is it above logic entirely, נמנע הנמנעות?
Achdus 129 (5779)
Ma’amar Haumnam Perek 7 Class 7. Discussion on מציאות שאינה מציאות אמיתית Class Four. The lower reality (יחודא תתאה, מציאות שאינה אמיתית) in light of the higher reality. We begin the discussion of the Two Sichos: A) Toras Menachem יין מלכות חלק א’ ע’ קל”ט B) Likutei Sichos vol. 5 page 65-66. Explanation: difference between…
Class 2
The discussion of “Ain koach choser poel l’maala begins. Creation from nothingness (yesh meayin) and creation from something (yesh miyesh) are discussed.
Class 3
The discussion of “Ain koach choser poel” continues. The class then moves on to the subject of the bittul (self-nullification) of malachim (angels) to their Source. Malchus (Kingship) is also touched on.
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