Aliya LiRegel was really meant to be on Rosh Chodesh and Shabbos as well, but it was not commanded because there is a need ‘to see’ (not only be seen) in the Beis Hamikdash. The ability to see Godliness on Shabbos won’t happen until Moshiach comes, because Shabbos is ta’anug (delight) which is too subtle…

Aliya Liregel is a Mitzvah that one only fulfills if he sees. If one fails to see, he has no requirement to go. Therefore, in historic times there was no obligation to go on Shabbos, because the experience of Shabbos was higher than what could have been experienced. The same is true of Rosh Chodesh….

1) פתיחת הצינור Opening new gates requires special strength. The Light originally was in the מקום החלל so that when we reveal it the פתיחת הצינור was already made by the Creator. 2) השמים כסאי והארץ הדום רגלי is the same idea. The higher worlds set up and make it possible to reveal Godliness down…

Class One. Heaven and earth are beyond any form: they refer to Torah and Mitzvos. In the beginning, the heaven and the earth are: 1) potential and not actual, 2) finite and not infinite. Class Two. In the end heaven and earth are 1) actual, 2) infinite. This is the פסוק: כי כאשר השמים החדשים…

A Maamar on Halel which is a D’Rabanan. This Maamar based on the Alter Rebbe’s Hodu LaHasham Ki Tov from Halel reveals three levels of divine revelation: 1) Light and Vessels, 2) The light and the “guf” (body) and 3) Possuk katan that is even higher than guf. These three are linked to 1) DeOraisa,…

Class One. This class includes Perek 2-3 of the Ma’amar that speaks of the ideas of Ohr (light) and Ahava (Love), arguing that the essence of all light and love is distance and not closeness. It discusses Ohr Yashar and Ohr and more. Class Two. This class explores the second part of the Maamar. 1)…

Vihaya Aikev 5738.Summary: This ma’amar is about the importance of “holistic” performance of all mitzvot on every level (thought, speech and deed).  “Machshava” (thought) is connected to “seichel” (intellect), “dibbur” (speech) is connected to emotion, “maaseh” (deed) is connected to “asiyah” (action). The role and practical function of each level is explained in the class….

Maamar HaShayim-Kisi-5738“Shamayim” (Heaven) is Hashem’s chair and the “Aretz” (Earth) is Hashem’s footstool.  What does this mean? Heaven is like a chair which brings Him down to the worlds.Earth is like a footstool that raises the world up to Him.Spiritually this is Torah (heaven) and Yidden (earth).However each of the two are the (collective) purpose…

Braishis 5739 Class One: This class explains the “Shlichus” we take from Tishrei to bring Him with us into the everyday. The Ba’al Shem Tov taught that the meaning of the Possuk בראשית ברא אלוקים, is to reveal the reason for the Tzimtzum of Elokim. This will teach you how important Kavana is. Because he…

Class One. The heavens and the earth are linked: The lowest levels of heaven (השתלשלות) to the highest levels of earth (אצילות), and the link is revealed and obvious (גילוי ההעלם). The highest levels of heaven (עצמות) and the lowest levels of earth (בי”ע) are linked but the connection is sublime and will be revealed…