A yid who is a Tzadik (Beinoni) and walks straight also does Teshuva but for very subtle deviations from the straight line.

Vayedaber Hashem 5738 (a Shavuos Ma’amar) Class One. This is the second part of the Hemshech.In this Ma’amar the idea of לאמור is continued from the precious Ma’amar, but a different idea is introduced: that it is critical to speak Torah with one’s mouth, because it brings from the highest high to the lowest low.אנכי…

Teshuva is healing with a purpose. Note this Maamar was prepared by Reb Yoel but not edited. Here we have both versions. Unedited Version. Prepared version.

Shmini Atzeres is the day for “Pnimiyus ShebiPnimiyus”. This separates her categorically from the rest of Sukkos.

The notion of a divine seat and footstool is for us. There are actually three different notions of “earth” and “heaven”. Three levels of connection to Hashem.

Two types of moving and the unifying of these two “halichos”. This is achieved through Teshuva. Tzadikim lack the possibility for Teshuva even in Yecholes (and will get it from Moshiach).

The “Aishel” Avrohom planted allowed him to reveal “HAVAYA” in the world. The HAVAYA of after Mattan Torah is much higher. The point is to reveal G-Dliness in the world.

This story is the source for the Avoda of ”Yichud M”A and BA”N. There are various examples of Mashpia and Mikabel. Ultimately it’s about the Mikabel.

The renewal of the moon requires the disappearance of the old moon first. The mystical and Avoda meaning of this. How this Maamar connects to parshas Toldos and Vayetzei.

Lavan in Torah kisses (empowers) his sons and daughters (hishtalshelus) to do it’s work, then departs (not to interfere).