Yidden’s golus experience enhanced them in 2 ways 1) they had an Aliya, 2) The birur of the sparks in Mitzrayim, thus- Paro sends us from Egypt once the work is done. How one has Shmira from this success and it’s joy being excessive (Plishtim-like). When Moshiach comes there’s no opponent. All will know Him….

This is a Maamar for Parshas Shekalim. It explains that the half shekel represents Mesiras Nefesh (self sacrifice) and Teshuva (return). This insight explains why everyone gives the same amount, only a half shekel, is an atonement for our sins and is “Over al haPekudim” (higher than Torah).

The timelessness (“Li”) of the Beis Hamikdash 1) of the physical structure, 2) of the Beis Hamikdash in the heart.

Amaleik is our eternal enemy who attacks us even after we have been (spiritually) redeemed because he finds some weakness (achorayim) to exploit. Thus until Moshiach (even in a relative condition of Geula) he’s there to cool us off.

Misa (death) has many levels and was relevant on a spiritual level before the first sin, and will continue being relevant even after Moshiach comes.

Shlach Lecha 5738This Ma’amar tells the story of the Miraglim (the spies) and pays almost no attention to their sin.Instead this Ma’amar explains that the mission of the Miraglim (the spies) was the second step (after Mattan Torah and “ביטול הגזירה” which is the first step) towards entering Eretz Yisroel and elevating it.This required an…

Hashem’s calling from His essence to the Essence of Moshe (and every Yid). This is then brought into the struggle of Avoda (life) in elevating and refining the G-dly soul, the animal soul and the body.

After the end of 1) Birurim and 2) Aliyos, there will still be and additional Aliya in Olom Haba. If we are zoche’ even that Aliya will be through our effort and not a (shameful) gift.

This Kapital [86] corresponded to the Rebbe’s birthday that year (5747). This maamar explains the number 86 the -gimatria (numerical equivalent) of Elokim. It explores three levels of Elokim and three level of sweetening Elokim with Havaya. It concludes with the sweetening of Elokim at it’s source.

This Maamar is a hemshech (continuation) to the one before it. It (also) discusses how Gevura is sweetened (ultimately) in it’s own source. How this is represented in 1) The revelation of the Shechina in this world (in the Beis Hamikdash), 2) The Mitzva of Birchas Kohanim, 3) Pesach and more.