This Maamar is based on the Maamar of Parshas Bo 5683, when our Rebbe came to his Rebbe (the RaYatz) for the first time. The Maamar said that Shabbos, would be repeated 27 years later as the Maamar Basi Ligani 5710 of the Previous Rebbe’s histalkus. On the occasion of the printing of this early…

1) The Yerida and Aliya of the (original seven sins as well as all future Yeridos due to) chataim makes our effort at Dira BiTachtonim one of a Baal teshuva and Milchama Gedola achieved with Avoda Gedola (of Simcha). 2) Moshe’s giluy at Har Sinai was the beginning, the full giluy was in the Beis…

This Maamar is a Hemshech (continuation) from the Basi Ligani. The Rebbe explained that in ch. 16 of the Frierdike Rebbe’s Basi Ligani the two ideas of Ohr Ein Sof Limmala Ad Ein Ketz and Limata Ad Ein Tachlis are in the same light. This Shiur begins by completing what was left uncompleted in the…

Machar Chodesh deals with the idea of Bittul as a preparation for being born anew with a new Ohr called Moled. The Bittul is in Dovid and the new light comes from Yehonoson (and even from Shaul- Bina). This particular Machar Chodesh adds the idea that the Bittul is only whole when machar chodesh is…

The Maamar is Yidden’s request that in Golus they be as connected as they were in the time of the Beis HaMikdash. The Beis Hamikdash was a dira bitachtonim through Torah and Maase’ and now, in Golus, we hope (“Mi Yiten”) to also make Him His home. This goes beyond the idea of Keruvim (“kiAch”)…

Machatzis Hashekel is a Klalis (all important) idea in Torah, as it is “Lichaper Al Nafshoseichem” (to atone on the Soul). It is different than Teshuva because Teshuva is the complete breaking down of the person, while Machatzis HaShekel and the Aron haKodesh (Torah) are only halving oneself. The idea is not to be broken…

This is the classic Purim maamar. The Yidden were in Golus that is compared to sleep. Yidden’s Mesiras Nefesh “roused” Hashem (kvayachol) from His sleep. The reason the waking up is the miracle [and not the Yidden’s mesiras nefesh which aroused it] is that it’s a miracle within nature. Hashem was still “sleeping” in Golus…

The classic discussion of Para Aduma is enhanced in this Maamar. Para Aduma is “Chukas HaTorah” because it involves both Ratzu viShov. [On a level of Chakika]. This Maamar adds the issue (found in the Maamar of Para from 5700) that it touches on Yidden’s free will, to err and correct and “burn” the Para…

This is a Parshas Hachodesh maamar. The two levels of the Chidush of Nissan 1) Rosh Chadashim 2) Rishon….. LiChodshei Hashana, correspond to 1) The miracles that are higher than nature, and 2) How these miracles merge with nature. This Maamar also explores the miracle of creation that comes before the New year of Nissan…

BeAsor….. the Zohar explains that this goes on Keser that must be brought down so that the Geula will come. This Maamar explains how this comes down in the Pesukim. This is also relevant for the Geula Shleima now.