Teshuva and Achdus, various levels higher and higher.

All aspects of this Possuk are explained. Both joys are connected to Rosh Hashana. The basis for the discussion is the idea that on Rosh Hashana we bring something truly new down into the world.

Class One. Shabbos has two levels: 1) The delight of Shabbos which happens by itself, 2) The delight of Shabbos which is connected to Avoda. Rosh Hashana is also about delight, but it is higher than both of the aforementioned levels, it reaches the מקור כל התענוגים- the source of all delight. It actually isn’t…

Class One. This (first of two) class on this Ma’amar explores the idea of Shalom. To have peace from war has two aspects: A. The evil is נתבטל בעצם מהותו altogether nullified. B. The weapon used to defeat the enemy has to be transcendent- above the struggle altogether. He explains three levels in this: A….

צאינה וראינה ה’תשל”ט Class One: This first class in this Ma’amar deals with the easier parts of the Ma’amar that follow the two that came before it. The idea of ואני המתחיל the Power that comes from Him, Himself to affect ביטול in Yidden and bring together “high” and “low”. What is unique about this…

Class One. Two levels are extracted from this Possuk. The first is the Possuk by itself, that says that people who learn Torah are Hashem’s children and they have peace. The second is how this Possuk is understood by the חז”ל אל תקרי בניך אלא בוניך that their Torah is מברר the world. The peace…

Class One. This מאמר is מוגה. This מאמר begins typically enough but then turns on its head. (in this class we learned the beginning and the end of the מאמר the middle we’ll do next time). The first explanation is: ציון are Yidden who stand out in Galus and deserve “משפט” redemption; while שבי’ה are…

Two levels of wholeness and perfection and the difference between them: 1) אלה תולדות השמים והארץ בהבראם- עולם על מילואו נברא. 2) אלה תודות פרץ- לעתיד לבא יעלה הפורץ לפניהם. These are two levels of perfection, one at the beginning of time where everything is A. potential and not yet actual, B. limited and in…

Class One. Heaven and earth are beyond any form: they refer to Torah and Mitzvos. In the beginning, the heaven and the earth are: 1) potential and not actual, 2) finite and not infinite. Class Two. In the end heaven and earth are 1) actual, 2) infinite. This is the פסוק: כי כאשר השמים החדשים…

The Zohar compares אברהם to the first of the עשרת הדברות which corresponds to all רמ”ח מצות עשה. This theme is consistent with the idea of לאתקנא רזא דשמי’ה to bring more light into the vessels of אצילות and to expand the vessels. This is the meaning of ואגדלה שמיך- of Hashem! It is achieved…