Classes

Kapital 117. (5778/ 2018).

11 Nissan 5778, The Rebbe’s Kapital 117. In Short (Beis Midrash Linashim). Ten minutes on the Perek. In Short. Given to Beth Rivkah Seminary, a thought with the Kapital. Being Chassidim. The פרק When even Goyim praise Him. Class One. Introduction: This is the fifth הלל. The first four were about the initial יציאת מצרים…

22. הנה ישכיל עבדי ה’תשי”ז.

Class One. The similarities and differences between קריעת ים סוף when we left מצרים and בקיעת הנהר when Moshiach comes. Both are not to get us out of Galus alone; but to set up the giving of the Torah and the associated revelation of אין סוף that accompanies such a revelation. קריעת ים סוף removing…

Kapital 118 (5779/2019)

Summary Perek 118: This class is an overview of the entire Kapital given for Beis Rivka seminary This is the Halel (reveal, celebrate) of Hodaya (this that we must accept because it is beyond comprehending). Class one: Introduction about Hallel: The idea of miracles and revelation, is not every day. The six chapters of Hallel are six…

23. כימי צאתך מארץ מצרים ה’תשי”ז.

Class One. An overview discussion on 1) צמצום הראשון and 2) צמצומים דסדר השתלשלות and 3) פרסאות. Class Two. פרסאות continued. Two types of פרסאות which are אותיות בלתי מסודרים: אותיות עצמיים and אותיות מתפשטים. Explanation about three פרסאות in our מאמר, not only two. Class Three. The Three פרסאות in the person:

25. Hachodesh 5747

We have two new years, one for creation and another for Torah. This maamar explores how much higher the second is from the first. The Maamar is in two parts, the maamar itself is class one, while the incredibly deep mystical portion is in part two.

כי ישאלך בנך ה’תש”מ.

A י”א ניסן Ma’amar. Class One .The בן חכם knows what עדות חוקים ומשפטים are. He is questioning the אשר ציוה ה’ אלוקינו אתכם the constant in all three categories is that Hashem must command us to do the עדות חוקים ומשפטים because we would do none of them on our own. In other words…

כימי צאתך תשמ”א

A י”א ניסן מאמר Class One. Introduction: to explain the timelessness of Yetzias Mitzrayim. Why we keep referring to Yetzias Mitzrayim throughout all of Galuyos, This is understood by focusing on the Ruchniyus of Yiddishkeit as a priority over the Gashmiyus. The spiritual process of mind to heart provides for a daily need for going…

13. אדנ-י שפתי תפתח תשי”ב

This Ma’amar said by the Rebbe on his fiftieth birthday deals with the idea of this Possuk which is added at the beginning of the Amida and appears to interrupt the סמיכות גאולה לתפילה. The Gemara explains it using the logic of תפילה אריכתה The Ma’amar explains that תפילה אריכתא means much more than an…

A Hemshech (2 Maamarim, 3 classes).

Tefilla LiDovid 5747. This Kapital was the Rebbe’s from 11 NISSAN 5747-5748. The Rebbe’s maamar explores the very heart of the Kapital: it is 86 which corresponds to the divine name Elokim. The Maamar adresses 3 levels of Elokim and how each is sweetened by Havaya. It concludes with the notion of the sweetening of…

A Hemshech (2 Maamarim, 3 classes). Kimai Tzaischa Ma’Eretz Mitzrayim 5745.

(A 11 Nissan Ma’amar). Class One. The first half of this Ma’amar explains the idea that we continue to leave Mitzrayim in space and in time (as we journey through our history and move from place to place) until Moshiach comes. He explores the highest source of Mitzrayim in the highest levels of Lifnai HaTzimtzum,…