Classes

Likutei Sichos vol. 31 page 8 ff.

Loshon HaRa is the only thing that prevents a nation from being formed, even if God is the Creator. Idolatry isn’t as negative as disunity.

Vol. 01 page 31-4.

Sara (the Zohar says) is the body and Avrohom is the Soul, yet, Avrohom 1) listens to her 2) mourns her, as she is the purpose.

03. Shir Hamaalos 5748

Depths of Teshuva, 2 levels that are actually infinite.

42. היום הזה ה’תש”מ.

“Hayom” means the day one goes into Eretz Yisroel. We are choosing and being chosen. Eretz Yisroel in הוי’ האמרת. עולם שנה נפש means He responds to us. הוי’ האמירך means that He gives the Koach for us to respond to Him.

43. שוש אשיש ה’תש”מ.

This Ma’amar discusses תקעו בחודש שופר בכסא ליום חגינו. That there must be a שוב after the רצוא of the ימים נוראים. This is מצוות מעשיות. It seems that he adds here that in Rosh Hashana itself there are מצוות that are the שוב.

Likutei Sichos vol. 31 page 23 ff.

Moshe complains (and he is right). But Hashem explains that it is the only way to get הוי’ה on the level above all constraints.

Likutei Sichos vol. 21 page 10 ff.

Two reasons for Jews to get the wealth they took from Egypt: 1) To punish Egypt. 2) To reward them. This latter reason requires it to be given with benevolence.

Class One Hundred and Thirty Two, Likutei Sichos vol 16 page 173 ff, Shabbos and the Manna, it’s a miracle but you must do something

Class One Hundred and Thirty Two, Likutei Sichos vol 16 page 173 ff, Shabbos and the Manna, it’s a miracle but you must do something.On one level the Manna is called לחם מן השמים it came from heaven with no effort.On another level, the fact that it is connected to the לחם מן הארץ we…

Likutei Sichos vol. 16 page 13 ff.

Class One, Introduction. Class Two, Text. This Sicha discusses the idea that placing Moshe in the River Nile did far more than save his life, it broke the decree of the killing of the children, and it broke the idol of Egypt altogether.

Likutei Sichos vol. 31 page 28 ff.

In contrast to the convention that there are two successive stages to the Pharaoh’s stubbornness; one where he is stubborn on his own and another where Hashem makes him stubborn. The Rebbe proves that: 1) The two levels of the Pharaoh’s stubbornness are simultaneous and last for the duration of all ten Makkos beginning with…