Classes

Basi Ligani 5744.

Class One. This first class is mostly the introduction. 1) The first sins were superimposed by Hashem to have a T’shuva rather than a Tzadik world. 2) This causes it to last forever as 3) darkness is addressed and transformed, 4) Tzivos Hashem achieve this with Mesiras Nefesh and Kabalas Ol, 5) The two Prakim…

Basi Ligani 5745.

In this Maamar the Rebbe explains how the incredible (number of) Tzimtzum(im) that creates the Ein Sof Limaala ad ein ketz and hides Godliness, actually reveals the very essence of Hashem. Thus the Limaala ad ein ketz is also a giluy and a higher giluy at that. This then becomes the true idea of Otzar…

Basi Ligani 5746.

1) the Yerida and Aliya of the (original seven sins as well as all future Yeridos due to) chataim makes our effort at Dira BiTachtonim one of a Baal teshuva and Milchama Gedola achieved with Avoda Gedola (of Simcha). 2) Moshe’s giluy at Har Sinai was the beginning, the full giluy was in the Beis…

Vayehi BiEtzem Hayom Haze’…. Tzivos Hashem 5746. (5772/2012).

This Maamar is based on the Maamar of Parshas Bo 5683, when our Rebbe came to his Rebbe (the RaYatz) for the first time. The Maamar said that Shabbos, would be repeated 27 years later as the Maamar Basi Ligani 5710 of the Previous Rebbe’s histalkus. On the occasion of the printing of this early…

Voyomer Hashem El Moshe Ma Titzak ailai 5746.

This Maamar is a Hemshech (continuation) from the Basi Ligani. The Rebbe explained that in ch. 16 of the Frierdike Rebbe’s Basi Ligani the two ideas of Ohr Ein Sof Limmala Ad Ein Ketz and Limata Ad Ein Tachlis are in the same light. This Shiur begins by completing what was left uncompleted in the…

5747.

Yeshiva Version (5767). Women’s Version (5770).

5748.

Yeshiva Version. 770 (Women’s) Version.

3. A Sicha on Hishtatchus, (5774).

10 Shvat 5714. Click here for all related material.

2. Maamar of Hishtatchus (5767).

A discussion by the Mitteler (second) Rebbe on what it means to go the grave site of a Tzaddik. He explains five levels of this experience. Thought on Hishtatchus (5776/2015). Five minutes.