Class Eleven.
Toras Menachem vol. 27 page 124-6. Ufaratzta in all three poles of Gamach Tefilla and also Torah. The Ufaratzta of Torah.
Class Twelve.
Toras Menachem vol. 27 page 127-9. Ufaratzta of Torah continued. The concept of כלל במצוות מול מצוה פרטית.
Toras Menachem vol. 18 page 311-317
Class One. Page 311-313 This class has a very long introduction about the Rebbe MaharaSh on the occasion of ב’ אייר- Lichatchila Ariber. Why is Torah connected to the number three, wouldn’t One be preferred? Answer real Achdus is only in the face of adversity. Class Two. Page 312-313. Numbers One, Two, and Three again…
1 Class One
Letter to Yeshivas Bochurim inspiring renewed dedication after the Summer break. Page 292.
Class Eighty Seven.
Introduction to class on purpose of the Makkos. The Makkos were needed to get Yidden out of Egypt but they had deeper purposes as well.
Class Eighty Two.
Introduction to the Sicha on למה הרעותה. The three ways Moshe met the Pharaoh. כה אמר הוי’… לא ידעתי את הוי’ה. אלוקים מול הוי’ה טבע מול נס. Egypt’s Parnassa is from the earth, while Eretz Yisroel is fed from heaven. Pharaoh tries to show that all that Moshe does is from a G-d of nature…
Class Eighty Four.
Likutei Sichos vol. 31 page 23 ff. Moshe complains (and he is right). But Hashem explains that this is the only way to get הוי’ה on the level above all constraints.
Class Eighty Three.
Likutei Sichos vol. 03 page 854 ff. After Moshe shows up things only get worse. Why and what Hashem expects of Moshe in admonishing him for asking (very good) questions.
Class Eighty Five.
Likutei Sichos vol. 16 page 58 ff. Moshe and Aharon: dual leaders, are exactly the same inasmuch as they are their parents children, but they are different inasmuch as they in their own way is concerned.
Class Eighty Eight.
Likutei Sichos vol. 36 page 33 ff. Three levels of understanding the (need for) the Makkos: 1) To get Yidden out of Egypt. That would not happen until Egypt got to know Hashem, and this is the reason Hashem needed to punish Egypt. 2) To educate Egypt about Hashem for Egypt’s sake. 3) To give…
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