Life as believers requires the correct balance and combination of 1) Making a Keli, 2) Believing that the Bracha was coming from Hashem. Page 172-3.

The garment of Teva for the Parnassa to rest upon, is not simply a Keli for the Nature of Hashem’s world to give us His bounty, but rather a screen through which He gives us our Parnassa super naturally. Nothing in a Yid’s life is really natural altogether. Page 172-3.

The difficulty in following Mordechai and Torah though his position is so logical. Example from the Rebbe’s position on Israel and the question of land for peace. Page 173-4.

Focus on what’s truly important- the divine help. Page 174.

The priorities described in this Sicha explain the behavior of Esther herself, who went to the king after fasting for three days in a row! Page 174-5.

The Lesson from this Sicha, is to act as is the true nature of a Jew. What matters most is ruchniyus. Page 175-6.

Introduction: Why we have 3 Avos: Torah is balance. No polarity as is usually the case in man-made systems of law.

All the aspects of Chesed in Yitzchok’s life must mean that he had a real association with that Mida also. page 103-4.

First answer: The Chesed of Yitzchok was secondary and part of being whole and not polar. Page 104-5.

After Mincha the Rebbe said a few words about the “Alter Rebbetzin.” Sara Imeinu was special among the Imahos because she was actually tested (by the Pharoe in Egypt) thus revealing her greatness from the potential to the actual state. The point of creation is that all be actualized [on the level of “Poel”]. This…