Yaakov’s inyan personally is Golus and Birurim, not like a Tzadik’s relationship with Birurim. Page 89-90.

Therefore, Avrohom and Yitzchok quieted their opposition but they remained in their essence, while Yaakov corrected the essence and merited that all his children were Tzadikim. Page 90.

Yaakov couldn’t swear an oath whose entire end was to prevent confrontation that didn’t simultaneously transform the evil into good. Page 90-91.

Conclusion. Avrohom and Yitzchok could while Yaakov could not make a covenant with Avimelech. Page 91.

On Shabbos Mivorchim Tishrei Hashem blesses with the power of Yidden[s Krias HaTorah:] Atem Nitzavim. Class One: 1) Introduction. 2) Issue of Kidush and Birchas HaChodesh. 3) Hashem blesses Tishrei with Atem Nitzavim. Page 184 (ch. 1). Class Two: 1) Question: why does Hashem bless with our Torah reading? [2)Digression about Tekiyos by the Rebbe]….

Introduction, when Yomim Tovim fall on Shabbos the ChaZal sometimes invoke “Gezeira DiRabba” being mivatel a Mitzva min haTorh (bishev vial ta’ase’) in disallowing certain actions, to prevent mistakes (carrying). Yet on Pesach we don’t find this concern and bittul of the Seder- why? Page 48.

Two answers and what is wrong with them. 1) On Pesach Rabbis came to people’s homes, but there were those the Rabbis didn’t know about because they were ashamed to admit they didn’t know what to do. Moreover if this is a law it should be written (some place and by some body). 2) On…

An oral lecture as preparation to reading the text (tomorrow). The mystical reason is the real reason why we no longer blow Shofar, Shake a Lulav (and read the Megilla) on Shabbos because Shabbos (spiritually) takes the Mitzvah’s place, but that is not the case with Pesach and the Seder. [Page 51].

The beginning of the answer inside. Hashem is unity and in his world there cannot be any conflict with His will. In other words, if Hashem rules this world He wouldn’t allow there to anything contrary to His interest, and there is not. This is a faith argument, we must believe that the world is…

Conclusion. The faith quality of the Rebbe’s argument is something that challenges us to contemplate faith and aspire to achieve it. Page 52-3.