This class combines a Sicha about Avrohom and the Torah Ohr (beginning of Parshas Toldos) that helps enlighten what separated Avrohom from Yitzchok. Avrohom shone light and inspired from above, doing what appears in affect to be forcing Arabs to see things his way and acquiesce to his request that they pray to Hashem. The…

Avrohom’s life divided into two: before and after the Bris. Before he was doing Judaism (like a brick) afterwards he was Jew, a representative of God on this earth (like a stone which is natural and not like a brick which is artificial).

Bris Mila is another step in Avrohom’s spiritual climb. It was the first (and only) Mitzva that he did that actually elevated the physical.

Yishmael’s Bris was rational and that is a liability compared with Yitzchok’s super-rational bond. It is the basis of the Jewish people and that they are a miraculous people attached to Hashem higher than reason, from infancy.

The Gemara says that Har Sinai brought hate down into the world. This means, a Yid’s hate and distaste for Gashmiyus (per se’). Review. Review of first Sicha. The Hatred of Gashmiyus, makes Hashem a master over this world.

There is wisdom of the Torah amongst goyim but not the Torah itself. The Torah is the G-dliness beyond reason that translates the ideas into practice.

The lesson from the idea that Torah and Chochma are different, values on “The Rebbe’s gvir”, what comes first. Page 206-9.

Mordechai’s influence effected the people in Shushan and the surrounding areas as well as all other walled cities since the time of Yehoshua. What does it tell us about Mordechai and walled cities (introduction). Page 22-4.

Mordechai’s influence is felt especially in walled (protected by Torah) cities. Even those that are now destroyed but were vibrant (Eretz= Ratzon, Yisroel= 600,000 letters in the Torah) at the time Yidden entered Eretz Yisroel so long before. Page 24-6.

Mordechai’s influence on everyone as long as they are a Yehudi of whatever level, even of the Yid that represents the Nefesh Habahamis. Page 26-7.