Chapters 51-53. Torah and Mitzvos- are the brain that allows Shechina to rest in Malchus- the Beis Hamikdash.

Chapters 52-53. Every world has (these) levels: 1. Torah and Mitzvos- Brain; 2. Shechina rests in Beis Hamikdash; 3. Radiates to the whole world 4. LUCHOS manifest directly in the physical world (NOT in the higher ones).

Commentary (to Chapter 53). When there is no Beis Hamikdash, the Shchina is spread all over the world.

פסוקים בפרשת נצבים על הסדר שמסיימים בפסוק כי קרוב וגו The sequence of Pesukim leading up to the פסוק כי קרוב אליך גו are describing higher levels of Avoda- that of various levels of Tzadikim, Thus all the לא’s: לא נפלאת ולא רחוקה לא בשמים ולא מעבר לים apply to some people but not to…

A) The design of the front page of each קה”ת ספר. B) The middle of the page is the Alter Rebbe’s own words. C) The two parts of the original Tanya אחדות הוי’ ואהבת [נשמות] ישראל. The order in which they appear. D) “The long short way” and the two ways.

Copyright. Different הסכמות and some stories. ר’ זושא ור’ ליב הכהן The hidden Tzadik “Carl”. The Alter Rebbe’s children publish a complete Tanya with 5 sections and explain what they are about. Haskama for that also.

More on the Spirit that is the Tanya. The practical aspects that make the Tanya work. Truth and honesty. Mashpiim, not being alone in Avodah.

The answer to the questions: [1) as a Rebbe he knows us from the inside and speaks Torah in a way that we can receive it 2)] He knows us and is writing the familiar and therefore will reach us in spite of all three issues raised above.

Three reasons not to write the Tanya: 1) Not everyone is clear enough to understand what he reads without getting confused. 2) If a Sefer is only שכל אנושי it’s reach and appeal is limited. 3) Even when the Sefer is שכל אלוקי the complexity of הנסתרות makes it almost impossible to identify one’s part…

A Rebbe writes for his flock in a way that is not subjective: based on where they are at.