Yosef leaves hints for his brothers as to who he is. According to RaShI they didn’t keep Kosher but he still does things to demonstrates the kind of importance in his treatment of them to lead them to the conclusion, that he is their brother.

Yosef’s advice isn’t separate from the dream’s interpretation, it is a part of it. This demonstrates his full intelligence and raises him up to the level of vizier. In these dreams opposites converge, Galus and Geula, in the source of Yosef the two are one.

Yosef knows by process of elimination that he best not tell his father he is alive even once appointed Vizier. He figures out that God is in on it, and He will give the signal when is the time to disclose this information to Ya’akov.

Yosef went on a mission from his father to see his brothers knowing what they might do to him, Why did he go? Rashi and Ramban, According to Rashi he knew what they would do and went anyway: 1) He chose to go above and beyond the call in Mesiras Nefesh for Kibbud av VaAim,…

Yosef goes out of Galus. This Sicha which analizes RaShI reveals the two aspects (or steps) in Yosef’s departure from Galus. 1) No opposition, 2) Transforming and becoming the master over the Galus.

Yosef is ‘Matzliach’ (accesses his Mazal in a very blessed way) because of his adaptability to the reality and hardship of Galus. He descends from bad to worse, from Slave to Prisoner and as his circumstance challenges him more he digs deeper to find trust in Hashem and becomes ever more successful.

2nd Version This is another version of the same class that focuses exclusively on Yosef being in and above the galus, thus mastering and ruling Egypt from the moment he arrives there.