The three points of 1) “Lo Yisborech” [which means] for Him alone, 2) Dira- [a home, which means] that is constant and never changing , and 3) Tachtonim [which means] that all tasks are equal are all interdependent. Only complete altruism can result in all tasks being equal and that even the simplest of tasks…

The Frierdike’ (previous) Rebbe’s life was a lifetime of constant Mesiras Nefesh in all three aspects: 1) Just for Him, 2) Complete Sacrifice, 3) Involvement in the most basic aspects of Yiddishkeit. Page 142

Continued discussion on the constantly changing yet entirely constant Mesiras Nefesh of the Frierdike’ Rebbe. Page 142.

The details (and story) of the Frierdike Rebbe’s diverse types of Mesiras Nefesh: 1) Russia, 2) Poland, 3) America. He adapted to each of these three worlds wholly and successfully because of his Mesiras nefesh. Page 142.

The Mesiras Nefesh attitude made the Rebbe consistent throughout all the changes in his life. His passions were: 1) Rabbanim and practical Halacha, 2) Helping people do Mitzvos practically, 3) Children [the lowest aspects in Yiddishkeit became his domain because that is what the hour called for]. Page 142.

1) Halacha, The fear of erring takes all the delight out of determining an Halacha and makes the Rov into a “Ben SheNaase Eved”. 2) Mitzvos, Action is the main thing, this is how we are close to Him, not His light. 3) Youth, The Frierdike Rebbe’s letter to our Rebbe. Page 143.

The lowest kind of Avoda is linked to total self sacrifice. Page 143-4.

The first problem as the Rebbe sees it: There are no Rabbanim that can Paskin a Shaala. The need for Rabbanim who can actually Paskin responsibly! Page 144-5.

The Second problem as the Rebbe sees it: A total departure from what chinuch has meant and continues to mean. Taharas HaKodesh: what it means, what’s become of it and what we must do about. [Page 145].

More on Chinuch al taharas hakodesh. Page 145.